Tag Archives: Edinburgh International Festival

THE MARRIAGE OF FIGARO

★★★★

Edinburgh International Festival

THE MARRIAGE OF FIGARO at the Edinburgh International Festival

★★★★

“a provocative and often ingenious take on one of the greatest operas ever created”

This production of The Marriage of Figaro, brought to the 2024 Edinburgh International Festival, may not please everyone. It’s an updated, plot tampered, gadget laden sparkler of a show directed by the Komische Oper Berlin’s Kirill Serebrennikov, who also designed the set and costumes. It’s not the first time a director has modernized Mozart, but Serebrennikov doesn’t just update set and costumes. This Marriage of Figaro is less about class warfare and more about the role of art as commodity, in defining the power of the ruling classes. From the divided set showing life above and below stairs, political statements regarding clothing or the lack of it, Serebrennikov and his company hold our attention, while delighting our ears.

There’s a lot of wit packed into the visuals of this production, quite apart from the jokes in the original libretto. Serebrennikov’s set emphasizes the divide between the rich and the poor. The set protrays the Count’s home as a large, museum like space designed expressly for showing off an expensive art collection. The house is as empty as the Count and Countess’s marriage, but the jokes emerge as the art pieces begin to inhabit the space as though they were characters. At one point, quite late in the opera, the characters actually become art pieces. The line between living art, and characters as art, disappears. Everything is an exercise in fluidity. Since The Marriage of Figaro has been celebrated as a major artistic achievement since its opening performance in 1786, this is all very witty and appropriate.

Contrast this with life in the servants’ quarter. Here everyone is crammed into a subterranean, windowless laundry room. It’s here that the help arrives in the morning to dress for their roles as servants upstairs. An elderly woman has been there first, naturally, starting the washing machines, sweeping up, trying to be of use so that she still has a place she can call home. It’s also the place where Figaro, the Count’s valet, and Susanna, the Countess’s maid, are going to begin their married life. Despite its grunginess, the laundry room is paradoxically a place of hope and laughter; of people helping one another to get by. It’s also the place where plans are hatched that seem perfectly feasible when planned downstairs, only to go hilariously wrong when they are moved upstairs. All this is true enough to the original spirit of Mozart’s opera.

There is one innovation, however, that raises questions. This production of The Marriage of Figaro delights in modern dress, and also male nudity. Usually this wouldn’t be an issue one way or another. But it’s Cherubino who spends the most of his time in various state of undress (and even as a silver painted statue). Cherubino, the young man always falling in love with every woman he encounters, is a soprano role. Serebrennikov’s solution is to present the audience with a Cherubino and a Cherubina. Cherubino is conveniently mute, and Cherubina has to do his singing for him. It’s a messy solution, because this is no Magic Flute where Papageno’s whole purpose on stage is to search for his Papagena, his little wife. The soprano singing Cherubino has little to do on stage, other than facilitate and explain the actions of her doppelgänger. But other than that, the updating on this Marriage of Figaro works well, especially as the roles of the other women in the cast are moved to centre stage. Susanna, rightly, is seen as the protagonist, with Figaro her delightful foil. The emphasis gives added meaning to the jealousy that each suffers when suspecting the other of infidelity. The role of Marcellina gains added importance as well, which Serebrennikov underlines by including her aria Il capro e la capretta, which is often omitted.

The wit in the visuals of this production extends to the orchestra in the pit. Did I mention the use of mobiles, and text messages that are projected onto the famous mattress that Figaro is measuring at the start? Guess what instrument plays the tones to announce a call is coming in! There are added jokes about mobile phone reception (always difficult to get in the basement) but the music has no difficulty in reaching us fortunately. Under the assured direction of James Gaffigan, there’s not a false note throughout. There are actually two casts for this production which, considering the length of the show, and the demands of the parts, makes a lot of sense. On this evening, I saw Andrey Zhilikhovsky as Count Almaviva, Nadja Mchantaf as the Countess, Siobhan Stagg as Susanna, Tommaso Barea as Figaro, Susan Zarrabi as Cherubina, Ulrike Helzel as Marcellina, Philipp Meierhöfer as Bartolo and Ivan Turšić as Basilio. The non speaking role of Cherubino was performed by Georgy Kudrenko. They all worked exceptionally well as a company, and Susanna was rightly applauded for her lead.

This production is performed on a lavish scale. It’s full of contemporary aesthetic and political meaning that can take a while to unpack, however. If you don’t know it well, I’d advise preparing ahead of time so that you can focus your attention squarely on the performers, and Mozart’s music. The art and the clothing are also rather distracting but fortunately not to the extent that they overpower the performances of the cast. All of which is very much in the spirit of The Marriage of Figaro. It’s a provocative and often ingenious take on one of the greatest operas ever created.


THE MARRIAGE OF FIGARO at the Edinburgh International Festival – Festival Hall

Reviewed on 17th August 2024

by Dominica Plummer

Photography by Monika Rittershaus

 

 


THE MARRIAGE OF FIGARO

THE MARRIAGE OF FIGARO

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NIGAMON/TUNAI

★★★★

Edinburgh International Festival

NIGAMON/TUNAI at the Edinburgh International Festival

★★★★

“We emerge from the experience wiser and somehow purified of the noise and bustle of the world outside the performance space”

Nigamon/Tunai, brought to the Edinburgh International Festival by Onishka Productions, is a joint collaboration between artists and water protectors from indigenous peoples in North and South America. Artists Émilie Monnet and Waira Nina present a show that features water, plant life, and sounds and sights created by humans using musical instruments and art objects made specially for the show. Nigamon/Tunai illuminates the struggle that indigenous peoples of the Americas are currently engaged in to protect the environment which is both sacred to them, and necessary to their existence. As Monnet and Nina point out, loss of these resources impact everyone, including those trying to minimize their footprint by driving electric cars, for example.

A narrative emerges in Nigamon/Tunai to explain a world view that centres around the importance of water, but also copper. It’s an element well known and scientifically proven to purify water. Indigenous peoples have always known this. Once the Anishinaanabe of the North could pick copper off the ground for their rituals and for water purifying, but now multinational corporations mine the copper so extensively that copper has become scarce, and worse, is destroying the mountains and forests where copper is found. In South America, a similar narrative tells of multinationals destroying large tracts of the Amazon with mining and road building and destruction of indigenous lands, and their water sources. Nigamon/Tunai is protest, as well as art. In building the show, Monnet and Nina create a space that is representative of their sacred spaces. They invite us to observe their rituals, and to share water, so that we can better understand the seriousness of what is being lost.

The show begins with sound and light. Figures emerge and disappear into a smoky atmosphere. They circle stones, trees, pools of water, and us, the audience. Metal pitchers are suspended in this space, and as water is poured into them, we realize that these water carriers are also musical instruments. In fact, there are several kinds of metal instruments, including the nose flute, all providing a variety of musical sounds. There are also drums. There is birdsong, and birds from both North and South America are represented. Later, the humans imitate these sounds, and from them, a language begins to emerge. We learn in the post show talk that these sounds are improvised every performance, so that the language that is being created, is always different. Throughout Nigamon/Tunai, explanations are offered in a combination of Anishinaabemowin, Quechua, Spanish, French, and English. We hear these as snatches of conversation between shamans, water protectors and artists in North and South America. They are using both modern and traditional ways of communicating, all with a common goal in mind. To protect the land and the water that sustains them—and which sustains us all.

For Onishka Productions, the point of Nigamon/Tunai is to show us the wealth of knowledge and art created by indigenous peoples, and to focus particularly on the role of women as water protectors. The performers in the show are all women. From them, we learn about the connection between turtles, water and copper. Turtles are literally the backs on which our world is built. Water sustains the trees who are also emotional beings with their own distinct languages. Copper, carried by the women in their water containers, keeps that water pure and drinkable. In the one hundred and five minutes of this dreamlike show, we are invited to discard our modern views of the world, and focus on the essentials for life. Water, copper, and the land that supports all growing things. We emerge from the experience wiser and somehow purified of the noise and bustle of the world outside the performance space.

The 2024 Edinburgh International Festival’s slogan is “rituals that unite us.” Nigamon/Tunai fits that description perfectly. The slow pace of this show won’t be for everyone. But if you are willing to enter the space that the collaboration of indigenous artists from North and South America have created, and to shed your own cultural expectations, you will have a meaningful encounter with very different ways of looking at our world. In its own unique way, Nigamon/Tunai is the copper that purifies us, and sends us back into our own world, looking at our lives through a very different lens. The process is both memorable, and haunting.


NIGAMON/TUNAI at the Edinburgh International Festival – The Studio

Reviewed on 15th August 2024

by Dominica Plummer

Photography by Helena Valles

 

 


NIGAMON

NIGAMON

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