Tag Archives: Edinburgh Festival Fringe

ROTUS

★★★★

Edinburgh Festival Fringe

ROTUS

Edinburgh Festival Fringe

★★★★

“a sharp, biting, and brilliantly political work—a masterful piece of writing”

A small stage. Did I say small? I mean, broom-cupboard small. Just enough room for one desk, a chair, and a few feet to shuffle around. The venue itself is comically cramped, barely a theatre, more an overstuffed waiting room. Yet the performance triumphs.

Enter Chastity Quirk (Leigh Douglas). Yes, Quirk. And yes, she is quirky. Warm, smiley, inviting — but in that sugary, saccharine way that makes your teeth ache. There’s a voice-over. A delightful interplay of switching characters and voiceover with internal monologue. A receptionist becomes the heart of power, the pretty face behind the ugly truths.

Quirk tells us she’s a people person. She makes people comfortable, unthreatened. Her mother was a hairdresser, she says, and taught her the sacred art of listening — learning other people’s secrets while filing them neatly away like highlights and perms.

Chastity is the ROTUS: Receptionist of the United States. But she’s more than that. She’s an administrative assistant, which in political terms means she’s the machine that makes the machine work. The gatherer of information. The oil in the cogs. The one who makes things happen.

She’s giving a tour to her former sorority sisters — Kappa Gamma Zeta — a chapter that adores her. She also happens to have 300,000 followers for her hair tips. An influencer turned political thought leader—a woman who can sell conditioner and foreign policy in the same breath.

“Do you know how hard it is to get a whole sorority chapter of women to love you all at once?” she asks.

Her boss is President Drumph. And the thing about receptionists? People say anything in front of them. She catalogues disloyalty with the precision of MI5. She’s sugary sweet to her sorority sisters, but she’s merciless to the deranged Speaker of the House.

In an hour, we get a fully fleshed-out Ruth Draper-esque portrait. Leigh Douglas gives us a woman painted in bold strokes, the female characters full of colour and voice, the men flatter, thinner, almost ghosted. Douglas as Chastity dominates the space — blonde locks, West Coast vocal fry, and a smile that could topple cabinets.

That said, the transitions need tightening. The quick shifts from one character to another sometimes feel clunky — all noisy heel-strikes on the floor instead of seamless transformation. But there are flashes of physical brilliance: Chastity sprawled across the desk, one leg elegantly extended into the air, a picture of power masquerading as passivity.

Politically, ROTUS lands hard. It shows us that in the Republican world of patriotic patriarchy, women are essential — whether at the podium or the back office, burning secret files. It’s the pretty that powers the ugly machine—the pretty one who does the ugly work. The Go-To Girls who resist looking thirty, resist looking like lesbians, resist looking like Democrats.

By the end, Chastity is caught in the machinery herself. Other women are blamed, shamed, and maimed. She must choose: follow orders or follow conscience. The character named Liberty provides no liberty. The God-and-Party she serves asks if she’ll take the bullet for them. And Chastity — once the girl with all the privilege — realises she never truly had it at all.

Leigh Douglas’s solo written and acted work, ROTUS: Receptionist of the United States, is a sharp, biting, and brilliantly political work—a masterful piece of writing.



ROTUS

Edinburgh Festival Fringe

Reviewed on 21st August 2025 at Snug at Gilded Balloon Patter House

by Louis Kavouras

Photography by Damian Robertson

 

 

 

 

 

ROTUS

ROTUS

ROTUS

THE LOST PRIEST

★★★½

Edinburgh Festival Fringe

THE LOST PRIEST

Edinburgh Festival Fringe

★★★½

“What makes The Lost Priest special is its resistance to formula”

I first heard about The Lost Priest not from a flyer or a listing, but at another show. An artist asked the audience, “What else should we see at the Fringe?” Three fabulously dressed patrons called back in unison: The Lost Priest.

As I left that theatre, curiosity tugged at me. I asked if it was their production. They shook their heads—no, we just saw it and loved it. At the Fringe, word of mouth is everything.

Days later, I stepped into a small venue, found my seat, and waited. A piano played something tender. On stage: a man at a desk, a book before him—Jews, God, and His Torah. A candle was lit. Shabbat. But shouldn’t there be two candles? Perhaps one was also lost.

A prayer followed, a chant—what is it called when a prayer is sung? Nusach? Already, the searching had begun.

Here was something rare at the Fringe: not trained projection or polished theatrical voice, but something natural, human. He said Oy vey. The audience chuckled. I smiled at the recognition.

What makes The Lost Priest special is its resistance to formula. At the Fringe, you see countless shows that follow a recipe—reinvented Shakespeare, ironic twists, Star Wars with melancholic villains, musicals about making musicals about musicals that are musical. More shows about witches than witches that were judged. Change the ingredients, and the dish remains the same.

This piece is not that. It is one man questioning, grappling with the traditions he was born into. He is Jewish. And it feels pointed when we drop the -ish. His people: the chosen people. The first to enter heaven. Yet he asks—should I be first to walk into heaven? Don’t we all have the same two legs?

These are the stories families pass down. The rituals we follow, or fail to. He sings, reminding us that Hebrew itself is song. He recalls “Olympic Games” that were neither Olympic nor a game. He reads Shakespeare’s 1596 works and wonders why we did not see antisemitism at that time. He reminds us that humans are the only species that cry from emotion. Perhaps tears are the only way to release what cannot be held.

The work circles back again and again, asking:

What is your religion?

What do you believe?

What defines you? And what makes others want to erase you?

When words falter, they spill into song. And still the question lingers—are we all lost?

We live in a world of DNA kits bought in Black Friday sales, where we discover that we are Russian, not Polish, that our families came to America in 1906, and that they did not perish in the Holocaust. A word too small to contain what it holds. They survived. And survival shapes us, too.

The performance itself feels as if it, too, is searching. A work still finding its form. A man looking for what has been lost. And perhaps what we discover is that we are all lost priests, searching.

Its quiet revelation is this: that we are all chosen, each in our own way, and that all of us carry the weight of suffering, the shadow of atrocity, somewhere in our story. We are all praying for a way forward.

Yes, it is about religion. But it is also about being human. Perhaps this is the priest we all need.

We are told it takes eight years to become a rabbi. We hear of a bar mitzvah that did not happen, and the words that would have been spoken if it had. The words stand alone: unadorned, untheatrical.

And I left the theatre thinking: perhaps the search itself is the prayer. A creation still unfolding, still asking, still searching.

The Lost Priest is a one-person play written and performed by Gabe Seplow, produced by the Chicago-based Orchard Theatre Company, co-founded by Seplow and Julia Grace Kelley. There is something real and fresh about this group. They are searching for something that needs to be found. I enjoyed looking.



THE LOST PRIEST

Edinburgh Festival Fringe

Reviewed on 18th August 2025 at Theatre 1 at theSpace @ Surgeons’ Hall

by Louis Kavouras

Photography by Julia Grace Kelley

 

 

 

 

 

THE LOST PRIEST

THE LOST PRIEST

THE LOST PRIEST