Tag Archives: EFR25

AS YOU LIKE IT RADICAL RETELLING



Edinburgh International Festival

AS YOU LIKE IT RADICAL RETELLING

Edinburgh International Festival

“The movement of the piece is clumsy: clichés, borrowed gestures that feel appropriated rather than considered”

We enter a jewel-box theatre. Birds chirp, a troubadour sings. The red drape, gold fringe, and footlights evoke a sense of tradition. But the question lingers: will this truly be a radical retelling? Calling something radical sets expectations.

Shakespeare is always ripe for reinvention; few modern productions dust off the doublet and tights. Most of the chunky medallions on chains look better on drag queens in contemporary theatre than on Hamlet.

Eight minutes late, actor–playwright Cliff Cardinal walks on. Nervous, he tells us he was born on the Pine Ridge Indian Reservation in South Dakota and grew up in Canada. Pine Ridge is one of the poorest areas of the United States. We are not told this.

Cardinal has been asked to do a land acknowledgement – but here, in Scotland? Who are we acknowledging – the Picts? He adds that this acknowledgement contains all the Easter eggs for the performance. We listen carefully.

Except it isn’t really an acknowledgement at all. It’s a stand-up: part confession, mostly provocation. Cardinal admits he dislikes land acknowledgements, calling them pointless. He riffs on stolen land, privilege, and trauma. It feels like rough, unpolished Fringe material. At thirteen minutes, I realise this may not be Shakespeare at all. Perhaps a radical not-telling of As You Like It. I was right.

Fifteen minutes in, someone leaves. The actor notes it. More leave at twenty-five, thirty, and thirty-five minutes. Audience unease grows. Some are thrilled, others distinctly not. This is not the theatre we expected with a proscenium arch. It is certainly not the safe, cathartic theatre space Aristotle once praised.

We are told we are privileged, that our buildings were built with blood. We hear about intergenerational trauma versus wealth, about allies who do nothing, about oil, history, and religion. It is scattershot: fragments, half-thoughts, provocations. He forgets lines, wanders off stage, and re-enters. Each exit or fall out of character is another chance to escape. More do.

By forty minutes, the house lights are cut – perhaps because walk-outs were anticipated. I’m sure they were. The performance begins to feel like a test: who will stay, who will resist?

An older man with a cane tries to leave. He protests that he feels tricked. He has trouble leaving, and Cardinal supporters in the audience shout the audience member down with expletives and “Get Out.” I’m suddenly in that play we read in middle school, where a group condemns and stones one of themselves. You know the one. And I wonder, is this the thing that fixes the atrocities of the past?

Once the old man has gone, Cardinal claims he was frightened of him, and thanks those who defended him, leaving others to be condemned silently. All of this feels staged. Frightened by the old man, the one with the cane who could hardly walk out of the theatre and worked hard to get into it?

More people trickle out. The academic beside me, weary after a day of writing with only one paragraph to show for it, came hoping for Shakespeare. Instead, she left, perhaps to read some at home.

The movement of the piece is clumsy: clichés, borrowed gestures that feel appropriated rather than considered. When the curtain finally rises at Cardinal’s command, it reveals nothing but lighting rigs and boxes. Another contrivance. The performance is Cardinal himself. He tells us there is no As You Like It. That it was all a dupe. That he has never read Shakespeare’s play.

It ends with stories of his family, whom he describes as bad-assed survivors. Aren’t we all? At least we survived this performance.

Reviewing such a show, one is tempted to do as Cardinal did: talk about something else and avoid the task at hand. Crow’s Theatre and Cliff Cardinal’s As You Like It: A Radical Retelling is neither radical nor a retelling nor Shakespeare. The marketing promised Shakespeare with a ruff – classic yet fresh. It is neither. Cardinal himself says, “If you don’t like it, ask for a refund. And don’t tell anyone what happened tonight.”

Perhaps he wants to trick tomorrow’s audience, too. But honesty would have been more radical than misdirection – especially when dealing with such important themes.

My advice? Take the refund. Stay home. Read the Bard. Tell yourself the story you want to hear – and think about how to make the world better.



AS YOU LIKE IT RADICAL RETELLING

Edinburgh International Festival

Reviewed on 20th August 2025 at Church Hill Theatre

by William Shakespeare – The Bard who was not heard. Two can play at Cardinal’s game.

Photography by Dahlia Katz

 

 

 

 

 

 

AS YOU LIKE IT RADICAL

AS YOU LIKE IT RADICAL

AS YOU LIKE IT RADICAL

THE LOST PRIEST

★★★½

Edinburgh Festival Fringe

THE LOST PRIEST

Edinburgh Festival Fringe

★★★½

“What makes The Lost Priest special is its resistance to formula”

I first heard about The Lost Priest not from a flyer or a listing, but at another show. An artist asked the audience, “What else should we see at the Fringe?” Three fabulously dressed patrons called back in unison: The Lost Priest.

As I left that theatre, curiosity tugged at me. I asked if it was their production. They shook their heads—no, we just saw it and loved it. At the Fringe, word of mouth is everything.

Days later, I stepped into a small venue, found my seat, and waited. A piano played something tender. On stage: a man at a desk, a book before him—Jews, God, and His Torah. A candle was lit. Shabbat. But shouldn’t there be two candles? Perhaps one was also lost.

A prayer followed, a chant—what is it called when a prayer is sung? Nusach? Already, the searching had begun.

Here was something rare at the Fringe: not trained projection or polished theatrical voice, but something natural, human. He said Oy vey. The audience chuckled. I smiled at the recognition.

What makes The Lost Priest special is its resistance to formula. At the Fringe, you see countless shows that follow a recipe—reinvented Shakespeare, ironic twists, Star Wars with melancholic villains, musicals about making musicals about musicals that are musical. More shows about witches than witches that were judged. Change the ingredients, and the dish remains the same.

This piece is not that. It is one man questioning, grappling with the traditions he was born into. He is Jewish. And it feels pointed when we drop the -ish. His people: the chosen people. The first to enter heaven. Yet he asks—should I be first to walk into heaven? Don’t we all have the same two legs?

These are the stories families pass down. The rituals we follow, or fail to. He sings, reminding us that Hebrew itself is song. He recalls “Olympic Games” that were neither Olympic nor a game. He reads Shakespeare’s 1596 works and wonders why we did not see antisemitism at that time. He reminds us that humans are the only species that cry from emotion. Perhaps tears are the only way to release what cannot be held.

The work circles back again and again, asking:

What is your religion?

What do you believe?

What defines you? And what makes others want to erase you?

When words falter, they spill into song. And still the question lingers—are we all lost?

We live in a world of DNA kits bought in Black Friday sales, where we discover that we are Russian, not Polish, that our families came to America in 1906, and that they did not perish in the Holocaust. A word too small to contain what it holds. They survived. And survival shapes us, too.

The performance itself feels as if it, too, is searching. A work still finding its form. A man looking for what has been lost. And perhaps what we discover is that we are all lost priests, searching.

Its quiet revelation is this: that we are all chosen, each in our own way, and that all of us carry the weight of suffering, the shadow of atrocity, somewhere in our story. We are all praying for a way forward.

Yes, it is about religion. But it is also about being human. Perhaps this is the priest we all need.

We are told it takes eight years to become a rabbi. We hear of a bar mitzvah that did not happen, and the words that would have been spoken if it had. The words stand alone: unadorned, untheatrical.

And I left the theatre thinking: perhaps the search itself is the prayer. A creation still unfolding, still asking, still searching.

The Lost Priest is a one-person play written and performed by Gabe Seplow, produced by the Chicago-based Orchard Theatre Company, co-founded by Seplow and Julia Grace Kelley. There is something real and fresh about this group. They are searching for something that needs to be found. I enjoyed looking.



THE LOST PRIEST

Edinburgh Festival Fringe

Reviewed on 18th August 2025 at Theatre 1 at theSpace @ Surgeons’ Hall

by Louis Kavouras

Photography by Julia Grace Kelley

 

 

 

 

 

THE LOST PRIEST

THE LOST PRIEST

THE LOST PRIEST