Tag Archives: Julian Starr

HOLY FOOL

★★★★

Park Theatre

HOLY FOOL

Park Theatre

★★★★

“strong character acting and wry, comic moments to leaven the harsh story”

The theme of this new play by writers Rosalind Adler and Lea Sellers, just opening at the Park Theatre, is how the artistic world (music in this case) acts and reacts under a despotic regime led by a tyrant who can topple individuals with a single word.

Holy Fool is set at the height of the Stalin era of Soviet history, when cultural policy in this period centred on the doctrine of Socialist Realism. This mandated that all art must be optimistic and uplifting, accessible to the masses, and ideologically correct – in other words serve the interests of the Party. There are parallels to be drawn with current world powers. It is these that the writers and director Kate Fahy are keen to draw out in choosing Dimitri Shostakovich as the subject for this portrait of an artist under pressure.

Dimitri Shostakovich (Mitya) produced an extraordinary range of music. In his time it garnered both extreme praise for his genius and great hostility for the modern discordant elements of his compositions. Living under constant threat of torture and death, he walked a tightrope between appeasement of the tyrant and resistance to the strangling cultural environment. His story is skilfully told in a chronological narrative, and at the back of a dark, era-defining set (William Fricker) that includes a grand piano, and microphones that drop from the ceiling, we are given key dates on a black screen, including that of Stalin’s death, to help us navigate major events.

Four fine actors play the central roles (as well as an assembly of other characters): Mitya (Benjamin O’Mahony), his wife Nina (Jenna Augen), friend Izaak (Fergus O’Donnell) and a young woman who falls under Mitya’s spell, Katya (Phoebe Pryce). O’Mahony is, in turn, brilliant as the composer, then febrile, anxious and angry as the man. Augen as his soul mate and equal, maintains a solid but also light presence, wryly comic at turns, frustrated and tolerant. When she disappears from the narrative, after her death, we miss her almost as much as her husband does. As Mitya ages, Fahy makes the very sensible decision to let his gait and body movement tell of his deterioration without the need for superfluous make-up.

Shostakovich’s fourth symphony is the device which connects the narrative – composed between 1935 and 1936, then cancelled, achieving its premiere only in 1961. This is used cleverly (along with other compositions) by the writers and the creative team as a vibrant part of the drama. Finally, as the action moves toward Mitya’s last years, the back projection magically resolves into a vision of a freedom and safety that lights up the dramatic space – a middle class street of an American suburb in a time of hope: the sixties and seventies.

Overall, the threat of the Socialist Realism era is rather underplayed. However, this is not the first time, and it won’t be the last, that despots have tried to use force to silence artists. Underground resistance and the human spirit is the story told here in an extremely well created and performed piece of work, with strong character acting and wry, comic moments to leaven the harsh story.



HOLY FOOL

Park Theatre

Reviewed on 3rd September 2026

by Louise Sibley

Photography by Mark Douet


 

 

 

 

HOLY FOOL

HOLY FOOL

HOLY FOOL

YENTL

★★★★

Marylebone Theatre

YENTL

Marylebone Theatre

★★★★

“Amy Hack’s Yentl is superb, expertly capturing the tension between self-determination and destruction, outwardly uncertain yet inwardly blazing”

Fresh from its award winning Sydney Opera House run, ‘Yentl’ lands in London with a bang. Worlds away from the Streisand musical, this new bilingual adaptation delivers a gritty, layered and fiercely human take on Isaac Bashevis Singer’s original story of identity, desire and moral conflict.

Yentl yearns to study the Torah, forbidden for Jewish women like her. Her father recognises her true soul and secretly teaches her. When he dies, Yentl can’t bear to give it up, choosing to live as a man (Anshl), joining a ‘yeshiva’ (school for men’s religious study) and bonding with study partner, Avigdor. But as the deceptions compound, how long can Yentl protect her authentic self – and who will she hurt along the way?

Co writers Gary Abrahams, Elise Hearst and Galit Klas craft a powerful story about the age-old tension between freedom and destruction, embracing the morally ambiguous mire Singer originally intended. Steeped in Jewish culture yet asking universal questions about identity, queerness, learning and belonging, the text brims with biblical allusions, vivid imagery and fraught choices mirroring inner struggle. Kadimah Yiddish Theatre’s extended Yiddish passages, surtitled in English, give the piece the pulse of Singer’s language, while well judged humour cuts through the intensity. Focusing the drama on Yentl/Anshel, Avigdor and Hodes, with a shape shifting fourth role, sharpens the emotional stakes and deepens the commentary. That said, the overly long prologue stalls momentum, and the epilogue’s initial reinvention of Yentl risks confusion, but overall this is a strong, compelling adaptation.

Gary Abrahams’ direction digs straight into the grit and dualism of Singer’s world, inviting us to confront our own hidden selves. The mischievous Figure cleverly embodies shifting dualities, though the role could push further – clearer character transitions and a bolder presence would drive the narrative and heighten the otherworldliness. There’s striking physicality throughout, from Yentl/Anshl’s awkwardness to Hodes’ shy earnestness. The pace is spot on, crackling in the climactic confrontation between Yentl, Avigdor and Hodes. The ever present Torah becomes a fifth character, with a Hebrew inscribed curtain framing key moments (though I would love to know what it says). Overall, the direction is sharp and considered.

UK and original set designers Isabella Van Braeckel and Dann Barber create an evocative, brooding world shaped by flickering candlelight and rustic furniture. The imposing wall feels ancient and unyielding; the shredded rubber floor earthy and primal. Costumes stay muted, with Hodes’ yellow dress a rare flash of hope. Lighting designers Tom Turner and Rachel Burke craft a restrained visual palette, expertly using shadows to underscore the story’s darker elements. Sound designer Julian Starr, with designer and composer Max Lyandvert, subtly build tension through abstract strings, distant voices and electronic pulses. Mask like makeup nods to Purim’s hidden identities, with Yentl the most naturalistic yet still unmistakably masked.

Overall, the cast is brilliant. Amy Hack’s Yentl is superb, expertly capturing the tension between self-determination and destruction, outwardly uncertain yet inwardly blazing. Hack feels fully human, with sharp humour and moving singing. Ashley Margolis’ Avigdor is a knot of contradictions, desperately trying to outrun destiny while giving in to his basest desires. Margolis’ brooding worldliness plays beautifully against Yentl’s raw naivety, deepening both characters. Genevieve Kingsford gives Hodes an endearing, somewhat tragic edge while maintaining a flicker of grit and agency. Evelyn Krape brings a deliciously mischievous darkness to the Figure – part tormentor, part temptation – though the character shifts could be clearer and the timing a little punchier.

‘Yentl’ is a strikingly accessible, compelling look at the clash between self determination and social constraint, resonating well beyond its Jewish roots. It fittingly honours Singer’s original story while asserting its own identity – a powerful, thought-provoking watch.



YENTL

Marylebone Theatre

Reviewed on 11th March 2026

by Hannah Bothelton

Photography by Manuel Harlan


 

 

 

 

YENTL

YENTL

YENTL