It’s 1963 and Eddie Birdlace has one more night before him and his fellow marine buddies (Bernstein and Boland – the three bees) ship out to the Vietnam war. Full of the certainty of their invincibility and the promise of a hero’s return, the marines spend their night partaking in a long honoured tradition: the dogfight. A simple premise. Each marine puts in fifty bucks. They throw a party. The marine who can bring the ugliest date wins the leftover money. When Eddie meets Rose he is sure he has found the perfect girl for the dogfight, but he doesn’t bargain for what comes next.
At its heart this is a love story but it is also investigates toxic masculinity. The marines have only had thirteen weeks training, and can’t be more than nineteen years old. They are vessels of a violent and ugly misogyny, but at the same time they are no more than boys, naive and vulnerable, in no way ready to face war. In heartbreaking juxtaposition, Rose is a breath of fresh air to the stage, intelligent, interesting and ultimately kind.
The performers are all members of the British Theatre Academy, which offers accessible training and performance opportunities to young people under the age of twenty three. And what a cast they are. Across the board they are full of energy and conviction, and there isn’t a weak link onstage. Our leading pair played by Stephen Lewis-Johnson and Claire Keenan in this performance – two casts alternate – are brilliant. Keenan is particularly compelling, funny and genuine, immediately likeable. She is utterly engaging to watch. Her and Lewis-Johnson are in turn lovely together, and both vocally really strong. Lewis-Johnson’s lonely return from Vietnam is an undeniably powerful end to the show which he delivers with the full emotional punch it deserves.
The band are faultless. It’s a fantastic score by Benj Pasek and Justin Paul (both music and lyrics) that they handle with accomplishment and ease.
The set by Dean Johnson and Andrew Exeter is simple but effective. The band, lit by warm lamps are at the back of the stage and the different settings are created by wooden crates. A particularly lovely moment sees light bulbs suspended by cast members to create street lamps around Eddie and Rose on their first date.
This a brilliant and nuanced musical that is delivered by an incredibly talented cast and band.
“The youthful bias offered the huge plus point that the show was bursting with energy”
Godspell is a 1971 musical written by Stephen Schwartz. Based on a series of Bible parables, it has been revived countless times and seen by millions. A successful film version emerged in 1973, the same year that Andrew Lloyd Webber’s Jesus Christ Superstar also hit cinemas. Directed by Dean Johnson, this semi-staged version by the British Theatre Academy saw those popular songs performed by a huge ensemble of teenagers (representing a community of disciples) and a handful of West End and TV star guest singers. Their renditions were interspersed with scenes of the younger folk partially acting out the teachings of Jesus.
The youthful bias offered the huge plus point that the show was bursting with energy. But on the downside, some of the vocals were better than others and the sound was at times painfully shrill. There was no set to speak of, but visual interest came from the bright neon technicolour clothing (Day-Glo tops, tie-dyed T-shirts, rainbow-striped leggings) and sparkling accessories. A five-piece band (coordinated by musical director James Taylor) played with gutsy efficiency, but the sound was fairly muddy from where I sat (eight rows back).
Although the songwriting and the overall concept retained a very dated early-1970s feel, there were admirable attempts to modernise the material. For example, it was a nice touch that the show began with seven of the performers wielding mobile phones, texting and scrolling as they debated religious philosophy. A less successful contemporary element was the moment in which, if I’m not mistaken, a Donald Trump impersonator was condemned to Hell by a group of Mexicans he had wronged.
Jesus was surely one of the most charismatic men who ever lived. It’s difficult to reconcile that image with Luke Bayer’s slightly underwhelming figure reading out his lines from an iPad. There must have been an awful lot of lines to learn, it’s true, but you’d expect these words to emerge from deep within his soul rather than be cued by an interchangeable gadget anyone has access to. It eroded any sense of the commanding presence such a figure would exude.
The production also suffered from the lack of a narrative arc or any real emotional complexity. Despite ending with the crucifixion (and controversially not the resurrection), the bulk of the ‘story’ is just a series of simplistic preachings – lively, unrelated episodes that could have been delivered in any order without changing the overall effect. And the much-needed flashes of wit (a parable rendered as interpretative dance, children pretending to be goats and sheep) are little more than temporary diversions from an unrelenting sequence of moral lessons. How much you can take away from those lessons is a personal matter, of course, depending on your theological stance. But if you know the teaching of Jesus already, do you really need to hear them presented this way? And if you aren’t aware of them, is a loud rock/gospel musical the best way to take on board that guidance? Beyond the hordes of clearly delighted parents in the hall (enhancing the feel of a well-presented school play), I wasn’t sure who this show was intended for. Christians might consider it too flippant and irreverent. And non-Christians are unlikely to have the patience to sit through so much of the New Testament, however catchy songs such as ‘Day by Day’ might be. In 2019, religion is a divisive, often contentious business, so a more nuanced treatment of the topic would have been welcome.
The best parts were when they kept it low-key and immediate. When one of the performers rapped over a rhythm built from the ensemble’s perfectly coordinated claps and foot stomps, there were a few seconds of real dynamism. And there was an endearing interlude in which a member of the audience was brought on to the stage without warning, handed his lines on a prompt card and made to play the part of Lazarus.
No one can deny the sincerity and goodwill behind the production, nor the obvious vitality of the cast, but Godspell came across as a wearyingly one-dimensional affair. Sadly, it was very much a case of preaching to the converted.
